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                <text>Silver Stater, Aegina</text>
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                <text>Obv. sea turtle&#13;
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Weight: 11.4g&#13;
Diameter: 17.0mm&#13;
&#13;
Aegina is a mountainous island off the coasts of Attica and the Peloponnese. By the sixth century BCE, they were a great naval power due to trade routes with Asia Minor. It is perhaps through these trade routes that coins were introduced. It is unclear whether the Aegina turtles or coins minted in Lydia came first. From archaeological evidence, the earliest Aegina turtles were minted around 550 BCE. These turtles were mostly used locally in the Cyclades and Crete. Still, they inspired the proverb “courage and wisdom are overcome by turtles.” The reverse of the coin was not an intentional design, rather it was simply the other side of the die used to punch the turtle design in. Ten thousand of these turtles were produced each year from 550 to 480 BCE. After 480, Athens became the dominant power. In 457 BCE, Aegina was conquered by Athens and stripped of its naval rights. Reflecting this, Aegina’s coins no longer depicted a sea turtle, but a land tortoise.&#13;
&#13;
This is an example of one of the first coins minted in the ancient Greek world. Initially, the city-states of Greece operated on a barter system, eventually graduating to trading goods for bars of metal. These bars evolved into obeloi, metal rods about one and a half meters long in groups of six. The obelos would eventually inspire the obol, an ancient Greek coin denomination. The first Greek coins were minted in Aegina around 600 BCE and are known as “turtles” for their distinctive design. Coins were invented as a way to pay soldiers more easily; soldiers could not carry bartering materials with them into battle, but a pouch of coins was definitely feasible. Bartering continued through maritime trade, where there was more room on ships than in soldiers’ packs to carry resources. Coins eventually became integrated in markets and payments made by the state for their convenience.</text>
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                <text>6th c. BCE</text>
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                <text>Obv. Pegasus flying l.; below, Λ (=L)&#13;
Rev. bust of Athena (?) with Corinthian helmet l.; behind, Λ (=L)&#13;
Weight: 8.4g&#13;
Diameter: 19.4mm&#13;
&#13;
Corinthian helmets are an iconic part of Greek archaeology, portrayed throughout the Archaic and Classical Periods from the early seventh century BCE to the end of the fifth century BCE. They were especially popular during the Persian Wars as a symbol of united Athenian power, and for this reason Athena and Perikles are often depicted wearing a Corinthian helmet. Though the name suggests they originated from Corinth, it is likely that they came from Argos instead. It was designed to protect the head specifically in phalanx formation, and the inside was padded with materials such as wool and leather. A horsehair plume known as a lophos could be added. Young Athenian men entering manhood would receive this helmet as a symbol of joining the demos and becoming a soldier.</text>
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                <text>350-300 BCE</text>
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                <text>Obv. Apollo Kitharoidos walking r. in draped outfit and tall hat, carrying lyre and patera; at left ΚUΦΟΥΟ[Σ] (=KUTHOUOS)&#13;
Rev. Homer seated l. with scroll on lap in thinking posture; at left [ΑΠ]ΟΛΛΑΣ (=APOLLAS)&#13;
Weight: 6.7g&#13;
Diameter: 16.9mm&#13;
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Kitharoidos is an epithet given to Apollo when he is depicted with a kithara, which was a stringed instrument similar to a lyre. A kitharode was an Ionic bard who accompanied their singing with a kithara and wore a kitharodos, which was a robe. For example, Sappho could be considered a kitharode. There are many statues of Apollo Kitharoidos throughout the ancient world.</text>
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                <text>170-30 BCE</text>
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                <text>Silver Hemidrachm, Thespiae - Boeotia</text>
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                <text>Obv. Boeotian shield&#13;
Rev. volute krater; on either side [Β]Ο/Ι[Ω] (=BOIO)&#13;
Weight: 2.5g&#13;
Diameter: 12.9mm&#13;
&#13;
Thespiae was founded sometime in the Archaic Period before 750 BCE. Its founding is associated with the nymph Thespia as in Pausanias, or with the legendary King Thespius, son of the Athenian king Erechtheus. One of Heracles’ labors took him to Thespiae, where he killed the lion of Cithaeron which was ravaging the lands of King Thespius and King Ampitryon of Thebes. Located at the foot of Mt. Helicon, Thespiae was an important site of worship for the Muses as well as Eros, holding the festivals Museia and Erotidia accordingly.</text>
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                <text>387-374 BCE</text>
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                <text>Obv. bust of Trajan Decius laureate and draped r., around [...] ΤΡΑΙΑΝΟC ΔΕΚΙΟC CEB (=TRAIANOS DEKOIS SEB); vague border of dots&#13;
Rev. eagle with wings spread standing l. holding palm branch in feet, wreath in beak; around ΔΗΜΑΡΧ ΕΞΟΥCIAC (=DEMARCH EXOUSIAS); below SC; border of dots&#13;
Weight: 10.4g&#13;
Diameter: 25.0mm&#13;
&#13;
Trajan Decius, known simply as Decius, became emperor in 249 CE. In 250 CE, he began the first formal persecution of Christians in the Roman Empire. His edict ordered everyone to sacrifice to the Roman gods and emperor under supervision of a magistrate, and to obtain a certificate (libellus) that it was done. Many of these libelli survive in Egypt. Christians were forbidden from sacrificing by their religion, but many did it anyway for fear of being put to death. Many Christians went into hiding in places like Egypt, Anatolia, and Africa to avoid Decius’ edict. Followers of the Jewish faith were exempt from this edict, however, as Judaism was designated as religio licita – allowed religion – since the time of Julius Caesar and Augustus. As compared to Judaism, Christianity was new and challenging to the Roman Empire. Enforcement of Decius’ edict had relaxed considerably by 251 CE, just a year later.</text>
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                <text>249-251 CE</text>
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                <text>Obv. bust of Philippus I radiate r. draped; around Α[VΤ]ΟΚ Κ Μ ΙΟΥΛ ΦΙΛΙΠΠΟC C[Ε]Β (=ANTOK K M IOUL PHILIPPOS SEB); border of dots&#13;
Rev. eagle with wings spread standing l. holding olive branch; around ΔΗΜΑΡΧ ΕΞΟΥCIAC (=DEMARCH EXOUSIAS); below, SC&#13;
Weight: 10.7g&#13;
Diameter: 24.7mm&#13;
&#13;
Philippus I, also known as Philip the Arab, was emperor of the Roman Empire from 244 to 249 CE. His reign, though short, coincided with Rome’s 1000th birthday (from the traditional date of the foundation of the Republic in 753 BCE). Philippus I held secular games (ludi saeculares) in celebration in 248 CE which included animal displays, hunts, gladiatorial games, chariot racing, singing contests, and theatrical events. He issued coins with the legend SAECVLARES to commemorate the occasion, also including iconography of his son and heir Philip II and his wife.</text>
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                <text>Obv. bust of Marcus Aurelius r.; around AVRELIVS CAESAR AVG P II F COS; border of dots&#13;
Rev. objects of the pontificate; around PIETAS AVG; below SC; vague border of dots&#13;
Weight: 11.3g&#13;
Diameter: 27.2mm&#13;
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Marcus Aurelius was named future emperor of Rome alongside his adopted brother, Lucius Verus, by Hadrian. He was consul in 140, 145, and 161 CE. In 147 CE, current emperor Antoninus granted him imperium and tribunicia potestas, which were the main imperial powers. In essence, he was now junior co-emperor. After the death of Antoninus in 161 CE, the brothers became co-emperors. Though Marcus had more experience and control, he honored the wishes of Hadrian and Antoninus and ruled jointly with Lucius Verus. Marcus Aurelius was heavily involved with and influenced by Stoic philosophy, specifically the teachings of Epictetus. He wrote his Meditations on Stoicism during his time as emperor. In 169 CE, Lucius Verus died, likely of a stroke, leaving Marcus Aurelius to rule on his own until his death in 180 CE.</text>
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                <text>Silver Tetradrachm of Ptolemy I, Alexandria - Egypt</text>
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                <text>Obv. bust of Ptolemy I with diadem r.; border of dots&#13;
Rev. (poor condition) eagle standing l. holding thunderbolts; unclear marks on either side, perhaps mint marks; at left ΠΤΟΛΕΜ[ΑΙΟΥ ΒΑΣΙΛΕΩΣ] (=PTOLEMAIOU BASILEOS)&#13;
Weight: 13.1g&#13;
Diameter: 24.7mm&#13;
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Ptolemy I was a successful general of Alexander the Great, and in 330 BCE was named his sōmatophylax (bodyguard). In 317 BCE, he married Berenice I. In 304 BCE, he was named Soter, or savior, for his assistance to the people of Rhodes in the conflict against Antigonus I, a Macedonian king. Towards the end of his life, from 300 to 294 BCE, he made alliances with Thrace, Syracuse, Epirus, and Cyrene. He also took control of Cyprus, Tyre, and Sidon. From 288 to 286 BCE, as part of a coalition he freed Athens from Macedonian rule and took control of the League of Islanders. This would result in Egyptian naval control of the Aegean Sea for decades. In 285 BCE, he formally named his son, Ptolemy II, as his heir before his death in 283 or 282 BCE.</text>
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                <text>Silver Obol, Athens - Attica</text>
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                <text>Obv. bust of Athena with helmet facing r.&#13;
Rev. owl standing r. facing out; ΑΘΕ in front&#13;
Weight: 0.6g&#13;
Diameter: 7.8mm&#13;
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Much survives from Athens in the fifth century BCE, including inscriptions, speeches, comedies, treatises, coins, and the writings of Plato, Aristotle, and Thucydides. This was a period of intense military involvement after the Peloponnesian War, leading to the end of the great Athenian empire. In its place, Macedonia rose to power under leaders like Philip II and Alexander the Great, thus ushering in the Hellenistic Period.</text>
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                <text>5th c. BCE</text>
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                <text>Obv. bust of Athena (helmeted?) r. with large circular earring; potential hair ornamentation near neck&#13;
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Weight: 4.2g&#13;
Diameter: 13.6mm&#13;
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A drachm was the equivalent of a day’s wage for a skilled worker in Classical Athens. The word “drachm” originally meant “handful,” referring to the measurement of long spits of wood or metal which were used as payment before the advent of coins. These were in used from 1100 BCE, and can be found in the burials of elite warriors and high-class individuals, as in a Geometric-era grave on Cyprus. Athens began striking coins in the late 6th century BCE, assisted by its control of a silver mine at Laurion.</text>
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                <text>410-405 BCE</text>
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